Song Book: Christ Be All Around Me

We’ve been singing “Christ Be All Around Me” by All Sons and Daughters and Leeland at Hiawatha Church for awhile now. It’s a great song with great words and a great story behind it. Many of the lyrics in the song are adapted from a prayer of St. Patrick. Being that St. Patrick’s Day (March 17th) is right around the corner, let’s explore the history of these words and the amazing story of St. Patrick himself.

St. Patrick

St. Patrick

Patrick was born in Great Britain sometime in the late 4th or early 5th century. He was raised in the early Catholic church there, but around the age of 14, he was kidnapped by Irish raiders and taken back to Ireland. There, he was enslaved and put to hard labor by his captors. During his time in slavery, he turned his heart fully to God. He wrote:

The love of God and his fear grew in me more and more, as did the faith, and my soul was roused, so that, in a single day, I have said as many as a hundred prayers and in the night, nearly the same.  I prayed in the woods and on the mountain, even before dawn. I felt no hurt from the snow or ice or rain.

Six years into his captivity, he made his escape. He wrote that he had had a dream in which a voice told him it was time for him to go home and that a ship was waiting to take him there. He fled his captors and ventured into the countryside heading for the coast. After a long journey, he arrived to find a ship there and petitioned the sailors to take him with them to Britain. After a 3 day voyage, the ship made it to Britain. Patrick disembarked and began the next leg of his journey home: a 28 day walk through rough territory where he nearly starved and had to rely on hunting wild boar. Finally, now in his early 20’s, he arrived home to his family. It must have seemed like they had received their son back from the dead!

Patrick then devoted himself to the study of scripture to become a minister. As he was studying, he had another dream in which a voice called to him from Ireland saying, “We beg you, holy youth, to come and walk among us once more.” It’s somewhat reminiscent of Jonah’s call from God to go to Ninevah and preach the Gospel to the dangerous people there. Patrick had been kidnapped and enslaved by these people in Ireland and now God was calling him to go back and bring the good news of Jesus to them. Patrick heeded the call and, after he was ordained as a Bishop of the church, made preparations to return to Ireland.

Once there, he immediately set about preaching to the people and many believed and were baptized into Christianity. At this time, Ireland was replete with pagans and violent tribal religions. Patrick confronted these forces head on and even some tribal chiefs who tried to kill Patrick went on to believe his message. There are many stories, or maybe legends, about miraculous events associated with Patrick’s ministry. One story is that a pagan witch doctor was about to kill Patrick but found he could not raise his arm in violence while Patrick preached. He heard the gospel message and believed. While some of these stories may be exaggerated, it is certainly historically true that Patrick had a hand in raising many Irish Christian leaders and planting many churches throughout the country.

St. Patrick was famous for using the image of a shamrock to preach about the Trinity, pointing out that three leaves are all part of one plant. Object lessons like this resonated well with the people of Ireland and this image has now been associated with St. Patrick for thousands of years.

Patrick traveled all over Ireland preaching and planting churches for 40 years, which amounted to the rest of his life. He lived much of that time in poverty, asking very little from the congregations he established and enduring persecution from those who were hard-hearted. He eventually died on March 17, 461, in the village of Saul where he had planted Ireland’s first church.

In the song “Christ Be All Around Me”, we hear echoes of St. Patrick’s “Breastplate”, a prayer often read/recited in the morning throughout church history. It is a prayer that is intended to set the tone for the day ahead, asking God to bind us to himself and to his power displayed in the person of Jesus Christ. How amazing that St. Patrick, who for much of his formative years was bound against his will by evil slave masters, willingly prayed that God would bind him again. Bind him not to slave labor, but to joyful life as a slave to the Gospel and the work of Jesus Christ displayed in him (the apostle Paul calls himself a slave of Christ Jesus in Romans 1). Just as he was once surrounded by the bonds of forced labor for evil men, he asks God to surround him inside and out with the person of Christ and his comfort and restoration.

How beautiful to read and sing these words with the knowledge of St. Patrick’s story of physical and spiritual redemption. Patrick endured much suffering at the hands of men who hated him and then turned around to preach the gospel to those same people with love in his heart. How much more amazing is the love of Christ, who endured rejection, suffering and death and yet offers all sinners forgiveness and redemption through his sacrifice and resurrection!

Read a version (there are a few) of the full text of St. Patrick’s Breastplate here and listen to the song “Christ Be All Around Me” below.

PETER CARLSON / WORSHIP LEADER

St. Patrick’s Breastplate

I bind unto myself today

The strong Name of the Trinity,

By invocation of the same

The Three in One and One in Three.

 

I bind this today to me forever

By power of faith, Christ’s incarnation;

His baptism in Jordan river,

His death on Cross for my salvation;

His bursting from the spiced tomb,

His riding up the heavenly way,

His coming at the day of doom

I bind unto myself today.

 

I bind unto myself the power

Of the great love of cherubim;

The sweet ‘Well done’ in judgment hour,

The service of the seraphim,

Confessors’ faith, Apostles’ word,

The Patriarchs’ prayers, the prophets’ scrolls,

All good deeds done unto the Lord

And purity of virgin souls.

 

I bind unto myself today

The virtues of the star lit heaven,

The glorious sun’s life giving ray,

The whiteness of the moon at even,

The flashing of the lightning free,

The whirling wind’s tempestuous shocks,

The stable earth, the deep salt sea

Around the old eternal rocks.

 

I bind unto myself today

The power of God to hold and lead,

His eye to watch, His might to stay,

His ear to hearken to my need.

The wisdom of my God to teach,

His hand to guide, His shield to ward;

The word of God to give me speech,

His heavenly host to be my guard.

 

Against the demon snares of sin,

The vice that gives temptation force,

The natural lusts that war within,

The hostile men that mar my course;

Or few or many, far or nigh,

In every place and in all hours,

Against their fierce hostility

I bind to me these holy powers.

 

Against all Satan’s spells and wiles,

Against false words of heresy,

Against the knowledge that defiles,

Against the heart’s idolatry,

Against the wizard’s evil craft,

Against the death wound and the burning,

The choking wave, the poisoned shaft,

Protect me, Christ, till Thy returning.

 

Christ be with me, Christ within me,

Christ behind me, Christ before me,

Christ beside me, Christ to win me,

Christ to comfort and restore me.

Christ beneath me, Christ above me,

Christ in quiet, Christ in danger,

Christ in hearts of all that love me,

Christ in mouth of friend and stranger.

 

I bind unto myself the Name,

The strong Name of the Trinity,

By invocation of the same,

The Three in One and One in Three.

By Whom all nature hath creation,

Eternal Father, Spirit, Word:

Praise to the Lord of my salvation,

Salvation is of Christ the Lord.

Beginning to Understand Pain and Suffering

There are many really great days being a pastor. I get to share the gospel with people, counsel couples as they prepare to get married, train up new leaders, teach the Bible, and celebrate alongside people as God works in their lives. And there are many incredibly tough days too. Days where I see apathy destroy someone’s faith, addiction ruin relationships, infidelity damage marriages, and even days where I’m confronted with the real and deep sting of death. 

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In the past months at Hiawatha Church, we’ve had to say goodbye to two children whose premature deaths rocked our world. For many of us, the reality of death is all too real right now. And even if you knew neither of these families, if you look around you’ll see that pain, suffering, heartache, and death are everywhere. Absolutely everywhere. 

If this doesn't seem right to you, know that it shouldn't. The world wasn't meant to be like this. Death and thorns and brokenness were not part of the perfect world that God created. They are a symptom of our rebellion.

So how should we view life, the world, and God when we encounter crippling pain and suffering?

We live in a fallen world

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When our first father and mother rebelled against God and thereby declared themselves their own "god", all humanity (and all creation) fell with them. And because of this fall, our world is marred. We're no longer in perfect relationship with God. The Earth is now cursed, filled with thistles and weeds, hardship and brokenness, blood and tears. Disease, sickness, and death are now the new reality.

Another effect of the Fall is that we are now enemies with our creator and each other. Relationships are damaged, people abuse each other physically and emotionally, and brokenness is common. Jesus promised us that as his followers, we'd receive trials and tragedy, persecution and suffering. Even though it isn't fun, we shouldn't be surprised when it comes. If our savior went through the most horrific suffering, pain and death, we should expect that in this world we will experience some of the same as his followers.

Despite the hardship we'll face in this life and world, we're reminded that as Christians we have hope. John Calvin writes, "Eternal life is promised to us, but it is promised to the dead; we are told of the resurrection of the blessed, but meantime we are involved in corruption; we are declared to be just, and sin dwells within us; we hear that we are blessed, but meantime we are overwhelmed by the untold miseries; we are promised an abundance of all good things, but we are often hungry and thirsty; God proclaims that he will come to us immediately, but seems to be deaf to our cries. What would happen if we didn't rely on hope, and if our minds did not emerge above the world out of the midst of darkness through the shining Word of God and by his Spirit?" 

 

We have a foretaste of eternity now


Despite having to endure a fallen world in our broken, mortal bodies, we are given a foretaste of eternity now. We get glimpses of what the new heaven and earth will be like. We experience gracious communion with God and his people that,  albeit veiled, is still a small glimpse of what eternity will be like.

In Christ, we've been given his Spirit as a guarantee of our salvation and life with him. We've been sealed through the Holy Spirit for the day when we'll be fully redeemed and it is his promise that he'll protect us as his own until he returns and make us a part of his family. Not only is the Spirit a guarantee of our salvation but the author of Ephesians also uses a word that describes that the Spirit is a first installment of the future glory we'll receive. It's like being let into the kitchen to have a taste of the glorious feast that is being prepared. 

Not only does Christ's Spirit live in us, empower us, comfort us, and use us, we are also graciously given the communion with Christ here on earth through the Church. The Bible describes the church as Jesus' body, visible and relational. In the book of Matthew, Jesus taught that essentially when we give, serve, and love other believers (others from the Church), that we're doing it for Jesus. This is just before he is crucified and leaves his disciples. He is reminding them that even though he will leave them, in a very real and tangible way, he will be with them as the gathering of believers.

 

This is not the end


Those who put their faith in Christ do not put their hope in this life. Christians believe This is Not the End. We know that this world is not "it"; that this life is just the beginning. Jesus promised that if we put our faith in him we will spend eternity with him and his people in paradise, a new recreated, restored and renewed earth

We know that just as God created us originally, through Christ we will be re-created as well as our fallen world.

Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:“Death is swallowed up in victory.”  - 1 Corinthians 15:51-54

Tim Keller reminds us that “resurrection is not just consolation — it is restoration. We get it all back — the love, the loved ones, the goods, the beauties of this life — but in new, unimaginable degrees of glory and joy and strength."

Not only is this not the end, but our enemies will also be defeated. Everything that brings, creates and produces our pain and suffering will be destroyed! Sin, Satan, and death are all defeated by Jesus through his death, resurrection, and second coming! 

"He will wipe away every tear from their eyes, and death shall be no more," neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.  - Revelation 21:4

 

The cross helps us understand pain and suffering

Jesus left his throne in heaven and "emptied himself, by taking the form of a servant, being born in the likeness of men" (Philippians 2:7) on a mission to become our savior. At the cross God took the most horrific and unjust evil and made it into the most beautiful and glorious good this world has seen. What the enemy wanted to use for destruction, death, slavery and oppression, God used for the greatest joy and blessing humanity could ever receive. Through the cross (the most evil act in history), God brought the greatest news ever: people can now be reconciled to their creator, have their sins forgiven, and receive life everlasting. 

"Jesus lost all his glory so that we could be clothed in it. He was shut out so we could get access. He was bound, nailed, so that we could be free. He was cast out so we could approach. And Jesus took away the only kind of suffering that can really destroy you: that is being cast away from God. He took so that now all suffering that comes into your life will only make you great"  - Tim Keller. 

 

Conclusion


Don't be surprised when (not if, but when) you are flooded with pain and suffering. Remember that we live in a broken world that is this way by our own making. Remember that we get a glimpse and foretaste of paradise and eternity now through the Spirit and the Church. Remember this world is not the end but for those who have faith in Christ, this is the closest to hell we will ever get. And finally, understand your pain and suffering by looking at the cross: the pinnacle act of God defeating our ultimate enemies and bringing life out of death.

 

 

*Tim Keller quotes from Walking With God Through Pain and Suffering.

 

 

Song Book: Look What God Has Done

We’re starting to include a new song in our Sunday morning worship: “Look What God Has Done”, written and recorded by a band called Ghost Ship. Why is this song a good addition to our worship gatherings?

In his letter to the Ephesians, Paul spends time talking about how God has not only redeemed his people by the blood of Christ, but he has built the people into a Church. He has united people from all over the world, from all different backgrounds and races into a new spiritual family. God’s people didn’t do anything to gain inclusion into this new spiritual family. In fact, Paul says in Ephesians 2 that we were dead in our sins, completely incapable of turning and being obedient to his call.

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.
(Ephesians 2:1-3 ESV)

Yes, by nature, we are all born into disobedience and sin and deserve, not the love of God, but the wrath of God. It is in this helpless state that God finds us and, instead of quickly snuffing us out of existence, he offers his obedient and sinLESS Son to bear the wrath and punishment for our sin.

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

(Ephesians 2:4-10 ESV)

Now, the song “Look What God Has Done” celebrates this amazing truth. The lyrics point to the fact that God is the one orchestrating our salvation, not us. We were lost and dead in sin. We were orphans without hope. But he came for us and adopted us. And beyond just that, he gave us purpose in this life. He created good works and invites and enables us to walk in them as a unified and diverse church on earth. What an fantastic reality to live in - that the work of our salvation is done and now we are being sent by the author of that salvation tell other about it and to be living, breathing examples of it.

The chorus of the song jumps ahead in Ephesians to chapter 3 and echoes the closing prayer (the doxology) that Paul writes there. When we look at the amazing work of the church, it’s easy to start praising ourselves (which Paul cautions against in chapter 2). Here, Paul is moved to shout glory to God for HIS power that’s at work in the church. A power that has endured through generations of people from Paul’s day to today.

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

(Ephesians 3:20-21 ESV)

“Look What God Has Done” has a lot of theology wrapped up in it and at its core, it’s one of a few songs we sing at Hiawatha that has some lyrics that are actually directed at the church itself. As we sing this song, we are singing to each other. We are reminding each other that what we do at Hiawatha Church is not about us. It’s about God. We look around at our spiritual family. We talk to each other. We grow together. We sing and learn together. And we even scatter “together” when we leave the building. We are unified and sent by the work of God the Father through his Son Jesus. So when we sing this song, we remind each other and ourselves that Hiawatha Church exists to glorify God and to point to what he has done. Forever and ever.

PETER CARLSON / WORSHIP LEADER