Song Book: Taste of Eternity

Revelation 7:9–14

[9] After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, [10] and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” [11] And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, [12] saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” [13] Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” [14] I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. (ESV)

In this passage from the book of Revelation, the last book of the Bible, we get a beautiful picture of the end of all things. God gives a depiction of the church, the complete, diverse and voluminous church, standing before the throne of Christ and singing. Clothed in robes of white that have been washed clean by the blood of Christ himself (v 14), they are waving palm branches and worshiping the victorious King Jesus. It’s a direct consumation of the Palm Sunday event where the people of Jerusalem hailed the arrival of Jesus as a conquoring king who would give them salvation from their Roman oppressors. However, Jesus wasn’t entering Jerusalem to overthrow Rome, he had something much bigger and better in mind. A true salvation for his people all over the world (not just in Israel) and all over the timeline of history (not just the 1st century). A defeat of the true enemies of Sin and Death. A defeat that is being celebrated in Revelation 7.

Throughout the Bible, we can find stories of salvation events. The Flood, the Exodus from Egypt, the return to the Promised Land from exile in Babylon. Often these salvation events compel God’s people into song. As they gather together and celebrate the deliverance that has been given to them freely with little to no effort on their part, they recognize the only worthy response is praise and worship to their deliverer - God. And so it is in Revelation 7. The delivered people of God gather before the throne of the slain and risen Christ … and sing!

And that’s where this song TASTE OF ETERNITY by Bellarive comes in. Here are the lyrics:

Father we come So aware

Of all that You've done

Of all that You are

Nothing above

No none compare

So Father we come here

The taste of eternity is 

Here on our lips

With every breath we sing

With every breath we sing of Your majesty 

It's here in our midst 

With every breath we sing

All else will fade

As You draw near

All that we want

Is all that You are

Nothing above

No none compare

So Father we come here 

Oh, how Holy

Oh, how worthy

For every breath we sing is Yours

Every breath we sing is Yours

When we sing this song at Hiawatha Church, we’re embodying the spirit of the risen church in Revelation. We’re echoing the songs of the delivered people of God in the Old Testament. We’re proclaiming that we’ve been delivered from a certain and eternal death because of our sin. God has won that deliverance for us at great cost to himself. Through the cross, He’s made it possible for us to gather together and turn our faces towards his throne and sing about his holiness and worth. Yes indeed, every breath we use to sing is itself a gift, a byproduct of the fact that we’ve been granted life by a loving Father God. Singing together as a church family is a tangible taste of the eternal life that awaits us in the new heavens and new earth!

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But we’re not there yet. And in fact, we’ve been deprived of meeting and singing together for this last month due to a pandemic of the COVID-19 illness. It’s a difficult thing to be separated from our church family and the taste of eternity that comes from singing together, shouting praise in a large room full of music (something an internet live stream can’t quite replace). Yes, for most if not all of us, this separation hurts. And that’s a good thing.

As you experience this difficult time, let it remind you that separation from God is painful. But for those who are in Christ, these “interposing days” will come to an end. The deliverer who rode into Jerusalem to die for his people will return and bring all his people together forever. And until that great day, we are no less secure in Christ because the battle itself has already been won, at the cross and at the empty grave. Our deliverer has already triumphed and is already sitting upon his throne above all things!

Psalm 46 says:

Psalm 46:1–7

[1] God is our refuge and strength,

a very present help in trouble.

[2] Therefore we will not fear though the earth gives way,

though the mountains be moved into the heart of the sea,

[3] though its waters roar and foam,

though the mountains tremble at its swelling.

[4] There is a river whose streams make glad the city of God,

the holy habitation of the Most High.

[5] God is in the midst of her; she shall not be moved;

God will help her when morning dawns.

[6] The nations rage, the kingdoms totter;

he utters his voice, the earth melts.

[7] The LORD of hosts is with us;

the God of Jacob is our fortress. (ESV)

What a great word of encouragement for the separated and distressed church to hear as we look forward, longingly, to the day when we will be fully delivered and reunited! God is in the midst of the Church in that time of distress and affliction! He is with us! All of us, no matter where we are. The church of Christ is secure.

Matthew Henry’s 1710 commentary on this passage gives additional fire to these words:

The church shall survive the world, and be in bliss when that is in ruins. It is built upon a rock, and the gates of hell shall not prevail against it. Not disturbed, not much moved, with fears of the issue. If God be for us, if God be with us, we need not be moved at the most violent attempts made against us. Deliverance to the church, though her dangers be very great: God shall help her; and who then can hurt her? He shall help her under her troubles, that she shall not sink; that the more she is afflicted the more she shall multiply. God shall help her out of her troubles, and that right early - when the morning appears; that is, very speedily, for He is a present help, and very seasonably, when things are brought to the last extremity and when the relief will be most welcome. This may be applied by particular believers to themselves; if God be in our hearts, in the midst of us, by His Word dwelling richly in us, we shall be established, we shall be helped; let us therefore trust and not be afraid; all is well, and will end well.

(emphasis mine)

The song Taste of Eternity takes hold of that last bit of truth - “all is well and will end well”. God gives us a promise in Revelation 7 - that those who have been washed by the blood of Jesus have a beautiful and eternal life ahead as the delivered church of God in praise. As we navigate these in-between and uncertain times, let us cling to that hope and sing “Salvation belongs to our God who sits on the throne and to the Lamb who was slain!” “Oh how holy, oh how worthy!” And let us rest in the fact that, whether in this life or in the life to come, we - Hiawatha Church - will sing these words together again. We will taste eternity together and one day drink in the fullness of eternity together as well. Thanks be to God who saves His church!

PETER CARLSON / WORSHIP LEADER

Taste of Eternity by Bellarive

The Already Not Yet Story of Lazarus

 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” When he had said these things, he cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”
— John 11:38-44

The raising of Lazarus, a follower of Jesus during his earthly ministry, is no doubt one of the greatest miracles that Jesus performed pre-cross. It was so great in fact, and had such a profound effect on those that not only witnessed it but also just heard about it, that the Jewish leadership sought to kill… re-kill?… Lazarus in order to put a stop to the ripple effect of transformations happening in people’s hearts on account of his new life (John 12:9-11).

Reading through the account of Lazarus’ death and eventual revival certainly gives way to a few opportunities to raise an eyebrow and scratch your head. Why did Jesus not rush to Bethany to heal his friend? In fact, why did he need to go there at all in order to heal him? We see just a few chapters before this (and many other times in the other three Gospels) that Jesus was most certainly able to heal from afar (John 4:46-54), and we know that Jesus heard about Lazarus being sick before he died (John 11:3). So what was different about this time? Why did Jesus wait, letting his friend “fall asleep,” as he says in 11:11?

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Because we believe in the good, perfect and unchanging nature of God, there must a good, perfect and unchangeable answer to this question. If you go to Hiawatha, or any gospel-preaching church for that matter, it is probably no surprise that the answer is… the gospel. The answer is that because Jesus died on the cross, the fear of physical death is broken. The answer is that the separation that Jesus was overcoming was so much larger than the stone that lay between Lazarus and his sisters. The answer is that our God stepped off of his throne and into our world as a squalling, homeless infant, knowing that this day would come, where he would stand not twenty feet away from his friend who lay lifeless in a cave, his sisters sprawled at his feet weeping that he could have done more… that he should have done more.  And he knew that these people who he loved would not understand. Martha’s insistence that the stink of death would be too much for Jesus was proof of that. Of course we would think that the God of the world, the God of life itself, would be repelled by our odor, our stink of death. And yet it’s into that stink, that lifeless tomb, that Jesus calls. And it would be into another lifeless tomb that he would be carried just a few months after this.

Can you imagine Jesus’ voice booming out, sending ripples of life into Lazarus’ body? Did the others there feel it too? Did their bodies respond to his voice, like a dead man getting shocked by a defibrillator? Or maybe more like a sleeping bride, stirring at her lover’s voice? Did they know then what Jesus was… who Jesus was? Maybe. But maybe not. Because as wonderful as this miracle was, and as much as we cleave to it when we stand at a loved ones bedside who is succumbing to the pains of life, or perhaps as we sit in our living room with our children playing at our feet, watching as the world pulls herself into isolation as a seemingly unstoppable virus rips through her… as wonderful as it is to think about Jesus calling into that tomb and reversing death itself, that is not the point of Lazarus’ story. When life is restored, Lazarus finds himself still wrapped in his burial clothes, including his face. He woke up in darkness, alone. He probably struggled with the linens as he stumbled out of the cave. This miracle could have ended with Lazarus popped out of the tomb already, unbound and fancy free, as they say. Instead, he was given life, but not true freedom. If you look at the passage, who was it that helped him the rest of the way out of his burial clothes? Jesus called on the men and women who were there, his friends and family, including his sisters, to help unbind him. This is one of those tricky ‘already but not yet’ passages, one that whispers life yet still moves the story forward, yearning for something more. And I think this is a wonderful picture of where we are at as a church today. 

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 If you are a Christian, if you have looked inside yourself and realized that you are not enough, regardless of what culture tells you today, and that you need God and that the only way you can get to him is to cross the bridge that he himself built, then you are Lazarus. You were a dead man, sitting in his own death stink in a tomb. And yet, Jesus has called your name, and has called you into life. But there is an incompleteness about it. We are living, yet not yet complete. We are united to Christ, yet still bound in our burial clothes. Until the time when our burial clothes are removed for good and left lying in the tomb next to Jesus’ own burial clothes (John 20:6-7), Christ has called us, his church, to help unbind each other. We will spend most of our lives in this state, living yet still shrouded in the remnants of death. And it is the body, the church, that Jesus uses to comfort and care for each other. 

 So as we go into this time of unknowing, or any time of uncertainty or pain or illness, we can take comfort that we have a God that is bigger than death, who will move us from this temporary life to one that is eternal and unblemished by the stink of sin. The call will go from active (“Take away the stone”-John 11:39) to passive, to already done (“The stone had been taken away”-John 20:1). And while we wait for that, we can rejoice that God has given us the church, our family, to lean on, to help peel back layers of the burial clothes that we found ourselves in when we first heard our name rushing towards us from the light outside of our tomb. Even from afar, we have so many opportunities to push in to each other, to whisper the gospel through our prayers and conversations and encouragement and service. We have been given a whole community of people who can rejoice and laugh and hug (well, I mean, maybe don’t do that one right now) and sing, even as we trip over our burial linens that are dragging behind us. That is the church. We are the church. And we know that this fear and uncertainty and sickness has an end, one that is barreling towards it with unmovable certainty.


LAURA RINAS / GUEST CONTRIBUTOR

Teaching our Kids about Jesus at Home

Parenthood is an incredibly high calling. We cannot assume the faith of our children just because they're a part of a believing family. Yet for many parents, teaching our kids about Jesus and his gospel can be daunting. So we wanted to share resources we've found helpful and gospel-centered for helping to teach our kids about Jesus, the Bible, theology, and the gospel, especially in a time where we are the sole teachers due to social distancing and our Kid’s Ministry being on a break (at least physically).

In order to teach our kids about Jesus, we need to know and love him ourself! So we need to be in the Word, hearing our pastors' preaching, and in Christian community that points us to Jesus. For our family, having these resources scattered throughout the main rooms in our house makes it really easy to both spontaneously and intentionally talk about Jesus throughout the day. Don't be intimidated by the length of this list, I intentionally made it extensive because different resources will fit with different families, children, ages, etc. Just start with a few resources that will work for the life-stage of your family. A great first step is an age-appropriate Bible for your kids. With all that being said, here are some resources we love!

Storybook Bibles

She Reads Truth currently has a kid’s study on Matthew called “Kids Read Matthew. Download for FREE.

The Garden of Eden from The Biggest Story.

The Garden of Eden from The Biggest Story.

Kids Books

  • The Ology by Marty Machowski - teaches theology (who God is and how we relate to him)

  • Tales that Tell the Truth [book series] by The Book Company (all are great, our favorites are:)

    • The Garden, The Curtain, and the Cross by Alison Mitchell

    • Goodbye to Goodbyes by Lauren Chandler

    • The Storm that Stopped by Alison Mitchell

    • God’s Very Good Idea by Trillia Newbell

    • Jesus and the Lions’ Den by Alison Mitchell

  • Good News for Little Hearts [book series] by New Growth Press

  • The Chronicles of Narnia by C.S. Lewis

  • Love Made: A Story of God’s Overflowing, Creative Heart by Quina Aragon

  • Bible Infographics for Kids: Giants, Ninja Skills, a Talking Donkey, and What’s the Deal with the Tabernacle? (there’s also a sequel)

  • Thoughts to Make Your Heart Sing by Sally Lloyd Jones

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Adult Books on Parenting

  • Give them Grace by Elyse Fitzpatrick

  • Show them Jesus by Jack Klumpenhower

  • Gospel-powered Parenting by William P Farley

  • Parenting: 14 Gospel Principles That Can Radically Change Your Family by Paul David Tripp

Audio

  • The Ology - songs that teach theology. It goes along with the book with the same title.

  • Seeds Family Worship - for scripture memory

  • The Jesus Storybook Bible Audio

  • The Biggest Story Audio

  • The Rizers - for scripture memory

DVD/Media

  • Buck Denver asks…What’s In the Bible? - these are so fun! They are by Phil Vischer who also made Veggie Tales. They have the same silliness and memorable songs as Veggie Tales but they are really gospel-centered. The series goes through the whole Bible and shows how each part of the Bible fits into the overarching storyline of scripture and also how each part points to Jesus.

  • Theo

  • Owlegories

  • The Biggest Story (animated)

Apps

  • Bible App for Kids by Life.Church - It's free! It's a kids Bible app that reads the story to the kids with interactive, animated pictures. It's the kid version of the youversion adult Bible app.

Podcasts

  • Risen Motherhood - They have a blog, a podcast, a website, and they post on social media. They have been really encouraging to me because they point to the good news of Jesus in the midst of mothering. Their website lists a even more resources on this topic and motherhood in general.

  • Jesus is Better: Bible Stories with Gospel Joy - This podcast is working its way through the Old Testament by teaching through passages and explaining how Jesus is the better Moses, Joshua, Judge, King, etc.

  • God’s Big Story: this podcast for kids (made by The Villiage Church God) is a new show where they teach the Bible, sing the Bible, and talk about it means.

Hopefully these resources give help and support to those who're looking for it, especially for parents of elementary age children and younger. On top of actual resources, your care and parenting are priceless. Demonstrate an importance of gathering regularly with the church in big and small ways (and even virtual ways). Be present, ask your children questions, and help them see the gospel demonstrated in real life (creation, relationship, family, etc.). Pray with your kids, repent in front of them when you're wrong, remind them of their identities in Christ and need for him, and share with them what you are learning. 

“There is nothing more important to consistent, faithful, patient, loving, and effective parenting than to understand what God has given you in the grace of his Son, the Lord Jesus Christ.” 
― Paul David Tripp, Parenting: 14 Gospel Principles That Can Radically Change Your Family

AMY PETERSON/GUEST CONTRIBUTOR 

*This blog was originally posted a few years ago. It’s been updated and we’re reposting it again now that families are at home and asking for help in teaching and leading their kids, especially during this time of being stuck at home and not having the weekly physical blessing that is our Kid’s Ministry at Hiawatha Church.